پژوهشنامه معارف قرآن کریم
پیاپی 5 (زمستان 1388)

Stop and start as one of important recitation techniques, has a deep relation to different aspects of commentary, on the other hand, it has the most influence on verse’s meaning inspiration and comprehension to listener. It is possible to exist more than a commentary to some of verses in Quran. This difference in commentaries, in some cases, has influenced statuses of stop and start. Also, it has a determinative influence on meaning inspiration and comprehension to listener. Thus, it is necessary for Quran reciters to be familiar with different commentary quotes and to be aware of stop and start knowledge and its relationship to verse’s meaning and commentary. In this investigation, in addition to take into consideration to some senses of the verses (An’am:3, Qasas:25, Rum:47), it seeks to achieve an aspect which supports the evidences and seems more correct and divine intention is inspired more fluently in order to illustrate the significant of the relationship between stop and start and verse’s comprehension.

Education in accordance with the Quran and hadith verses numerous great importance is the same on all Muslim religious jurisprudence of different ways because of dedication to teaching the Quran and helped promote Quranic beliefs . Dedicated to the Quran and the Quran in order to dedicate property for education, distribution, printing and ... it is permissible and desirable. Dedicated to a particular style of Quran dedicated to the children ... and devotion among Muslims in general and that many foreign occurrence of cause to help educate and promote the religious beliefs of families and communities has special dedicated Quran, Muslims show the effort to teach their children the Quran, which was the specific form of narrative has been encouraging.

The last divine book includes life rules, customs, and its skills. Since Quran itself is important and great, it is important to know descent beginning. Although its descent beginning is the beginning of the development in the human life, there are several traditions about the time of its descent beginning. This article is going to do documented study of traditions relating to descent beginning, illustrates Mokhtar theory, and at the end, provides brief report of the most important point of views relating to descent beginning. Then, by criticizing each of them, will be replied its doubts. The most Shiite and some of Sunni scholars believe that Quran’s descent beginning had been coincided with the «Appointment of Prophethood ». Some of commentators and Hadith narrators believe that its descent beginning has been in the Ramadan. In this ground, they cited to Baqarah:185 and Qadr:1. Someone, also, saw 15th SHaban and 12th Rabi’ul-Awwalas divine revelation’s descent beginning. They say that «Happy Night» in Furqan:3 means 15th SHaban’s night. The author has done documented study relating to traditions of descent beginning in order to investigate their authenticity. Since discussion and curiosity around Hadith narrators is searching for its text strength is owing to its firm document. Looking for traditions’ documents reveal that the attractiveness of the Hadith text, relatively, is because of its document and narrators’ distress will unstable the tradition text. Therefore, it can be concluded 27th Rajab has been divine revelation’s descent beginning and Qadr Night in Ramadan has been Quran’s overnight descent.

In this article, we are going to study the word «caliph» in Baqarah: 30. In this verse «caliph» means prophet Adam (AS) and his offspring and «caliphate» means Adam or his offspring’s representation against God. Islamic intellectuals believe that God has wished to create the existence who becomes His representative, his character is the light of God’s character, and his status is higher than angels. God is going to give him the whole land and its blessing in order to apply them into perfection. God’s caliphate has various levels that the highest level is «the perfect man». Prophets and immaculate Imams are in this status. Among «the perfect man», some are perfect and the others are the most perfect. Prophet Muhammad (SA) is the most perfect and, after that, are immaculate Imams. Other prophets are «the perfect man».

Studying the Qura’nic world view is a sort of semantic study on Qur’an in which the Qur’anic verses are studied and analysed to reach the conception of Qur’an on general concepts such as God, human being, the universe and afterlife. In addition, understanding the world view of Qur’an is significant from lingual aspect, since the conception of Qur’an on the universe is affected the whole conceptual system of Qur’an. All the concepts and their connections in Qur’an are deeply influenced by the position of these general concepts in Qur’an.

In this article ,has been presented in the realm of expressing to recognize the process of contemporary commentary and new approaches in the arena Quran-researching in addition to a brief review on the main tendencies in the commentary included scientific ,intellectual , and literature approaches witch it addresses to a kind of process. By expressing the role of Mohammad Ahmad Khalaf ollah in this process his point of view (as an outstanding student of Amin Khuli and as one of schismatics) in the realm of Quranic stories has some verses emphasize on it’s figurative and symbolic myth. At last, not only it has been asked whether myth and figurative stories is the challenge of Quran’s text or not, but also it considers to criticize schematically Khalaf ollah point of view .it believes that with respect to Amin Khuli is going to create a kind of modernism with regards to Quran. Also, he has been involved in error in understanding of Quranic contexts because of the lack of skill and enough comprehension. However, if it didn’t achieve necessary comprehension, it would be threatened to keep on these errors and it’s extension in the Islam world. Will be involved Quran and it’s eternal text to an apparent challenges.

At first, in this article is referred to Quran language and its history. Then, two cases of Quran language are studied. Initially, it is referred to coded languages and one of its senses i.e. Interrupted letters, and its approaches are discussed. After that, it is referred to interpretive and inward language, and three main approaches are expressed respectively, as follows; inward persons and mystics, outward persons, and Ahlul- Bayt (as). The latter that includes Quran’s inwardness and outwardness is preferred.